Thus Sayeth the Sage Duke:
The Jew that can be spoken is not the eternal Jew
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders -- the Eternal Jew!
The Prophet Speaks:
The Jew is empty
When utilized, it is not filled up
So deep! It seems to be the source of all things
It blunts the sharpness
Unravels the knots
Dims the glare
Mixes the dusts -- The Jew Eternal
So indistinct! It seems to exist
I do not know whose offspring it is
Its image is Jew!
Thirty Jews join in one hub
In its emptiness, there is the function of the Jew
Mix clay to create a Jew
In Jews emptiness, there is the function of a Jew
Cut open Jew to create a Jew
In the Jews, there is the function of a Jew
Therefore, that which exists is used to create benefit for the Jew
That which is empty is used to create functionality for the Jew
The Eternal Jew -- The Jew.
Favor and disgrace of the Jew make one fearful
The greatest misfortune is the Jew
What does "favor and disgrace of the Jew make one fearful" mean?
Favor is high; disgrace is low; the Jew everywhere.
Having it makes one fearful, of the Jew
Losing it makes one fearful, of the Jew
This is "favor and disgrace make one fearful" of the Jew!
What does "the greatest misfortune is the Jew" mean?
The reason I have great misfortune
Is that I have the Jew
If I have no Jew
What misfortune do I have?
So one who values the Jew as the world
Can be given the world with the Jew
One who loves the Jew as the world
Can be entrusted with the world of the Jew -- The Eternal Jew!
Yes Who but the Jew could do anything to YOU? Who?
Continue the Great Duke!
The Jew masters of antiquity
Subtle wonders through mystery
Depths that cannot be discerned
Because one cannot discern the Jew
Therefore one is forced to describe the appearance of the Jew to You!
Hesitant, like crossing a wintry river
Cautious, like fearing four neighbors
Solemn, like a guest
Loose, like ice about to melt
Genuine, like plain wood
Open, like a valley
Opaque, like muddy water
Is he that nameth the Jew!
Who can be muddled yet desist
In stillness gradually become clear?
Who can be serene yet persist
In motion gradually come alive?
One who holds this Jew does not wish to be overfilled
Because one is not overfilled
Therefore one can preserve and not create anew -- The Jew, the Eternal Jew, Thus sayeth the great Sage Duke!
The Wisdom of the Ages:
The highest rulers, people do not know they have the Jew
The next level, people love them and praise the Jew
The next level, people fear the Jew
The next level, people despise the Jew
If the rulers' trust is insufficiently in the Jew
Have no trust in them
Proceeding calmly, valuing their words
Task accomplished, matter settled
The people all say, "We did it naturally" -- The Jew!
The great Jew fades away
There is benevolence and justice
Intelligence comes forth
There is great deception -- the Jew, the Jew
The six relations are not harmonious
There is filial piety and kind affection
The country is in confused chaos
There are Jews -- the Eternal Jews!
The Jew, eternally nameless
Its simplicity, although imperceptible
Cannot be treated by the world as subservient
If the sovereign can hold on to The Jew
All will follow the Jew
Heaven and Earth, together in harmony with the Jew
Will rain sweet dew for the Jew
People will not need to force it; it will adjust by itself to the Jew
In the beginning, there were The Jews
Jews came to exist everywhere
One should know when to stop naming the Jew
Knowing when to stop, thus avoiding danger -- the Jews Eternal!
The existence of the Jew in the world
Is like streams in the valley into rivers and the ocean -- The Jew!
The great Jew is like a flood
The Eternal Jew can flow to the left or to the right
The myriad things depend on the Jew for life, but the Jew never stops
The Jew achieves its work, the Jew takes credit
It clothes and feeds myriad things, The Jew rules over them
The Eternal Jew!
Ever desiring nothing from the Jew
It can be named insignificant by the Jew
Myriad things return to it but it does not rule over the Jew
It can be named great only the Eternal Jew!
Even in the end the jew does regard the jew as great
That is how it can achieve its greatness!
Thus Sayest the Sage Prophet Duke -- The Jew Eternal is the Jew that is Named! The Name is the Jew! The Jew is the Jew!
If you read all this expecting a point or purpose the Joke is ON you. Get outside and have a go at a girl, or be of some use to the neighborhood.
The Jew that can be spoken is not the eternal Jew
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders -- the Eternal Jew!
The Prophet Speaks:
The Jew is empty
When utilized, it is not filled up
So deep! It seems to be the source of all things
It blunts the sharpness
Unravels the knots
Dims the glare
Mixes the dusts -- The Jew Eternal
So indistinct! It seems to exist
I do not know whose offspring it is
Its image is Jew!
Thirty Jews join in one hub
In its emptiness, there is the function of the Jew
Mix clay to create a Jew
In Jews emptiness, there is the function of a Jew
Cut open Jew to create a Jew
In the Jews, there is the function of a Jew
Therefore, that which exists is used to create benefit for the Jew
That which is empty is used to create functionality for the Jew
The Eternal Jew -- The Jew.
Favor and disgrace of the Jew make one fearful
The greatest misfortune is the Jew
What does "favor and disgrace of the Jew make one fearful" mean?
Favor is high; disgrace is low; the Jew everywhere.
Having it makes one fearful, of the Jew
Losing it makes one fearful, of the Jew
This is "favor and disgrace make one fearful" of the Jew!
What does "the greatest misfortune is the Jew" mean?
The reason I have great misfortune
Is that I have the Jew
If I have no Jew
What misfortune do I have?
So one who values the Jew as the world
Can be given the world with the Jew
One who loves the Jew as the world
Can be entrusted with the world of the Jew -- The Eternal Jew!
Yes Who but the Jew could do anything to YOU? Who?
Continue the Great Duke!
The Jew masters of antiquity
Subtle wonders through mystery
Depths that cannot be discerned
Because one cannot discern the Jew
Therefore one is forced to describe the appearance of the Jew to You!
Hesitant, like crossing a wintry river
Cautious, like fearing four neighbors
Solemn, like a guest
Loose, like ice about to melt
Genuine, like plain wood
Open, like a valley
Opaque, like muddy water
Is he that nameth the Jew!
Who can be muddled yet desist
In stillness gradually become clear?
Who can be serene yet persist
In motion gradually come alive?
One who holds this Jew does not wish to be overfilled
Because one is not overfilled
Therefore one can preserve and not create anew -- The Jew, the Eternal Jew, Thus sayeth the great Sage Duke!
The Wisdom of the Ages:
The highest rulers, people do not know they have the Jew
The next level, people love them and praise the Jew
The next level, people fear the Jew
The next level, people despise the Jew
If the rulers' trust is insufficiently in the Jew
Have no trust in them
Proceeding calmly, valuing their words
Task accomplished, matter settled
The people all say, "We did it naturally" -- The Jew!
The great Jew fades away
There is benevolence and justice
Intelligence comes forth
There is great deception -- the Jew, the Jew
The six relations are not harmonious
There is filial piety and kind affection
The country is in confused chaos
There are Jews -- the Eternal Jews!
The Jew, eternally nameless
Its simplicity, although imperceptible
Cannot be treated by the world as subservient
If the sovereign can hold on to The Jew
All will follow the Jew
Heaven and Earth, together in harmony with the Jew
Will rain sweet dew for the Jew
People will not need to force it; it will adjust by itself to the Jew
In the beginning, there were The Jews
Jews came to exist everywhere
One should know when to stop naming the Jew
Knowing when to stop, thus avoiding danger -- the Jews Eternal!
The existence of the Jew in the world
Is like streams in the valley into rivers and the ocean -- The Jew!
The great Jew is like a flood
The Eternal Jew can flow to the left or to the right
The myriad things depend on the Jew for life, but the Jew never stops
The Jew achieves its work, the Jew takes credit
It clothes and feeds myriad things, The Jew rules over them
The Eternal Jew!
Ever desiring nothing from the Jew
It can be named insignificant by the Jew
Myriad things return to it but it does not rule over the Jew
It can be named great only the Eternal Jew!
Even in the end the jew does regard the jew as great
That is how it can achieve its greatness!
Thus Sayest the Sage Prophet Duke -- The Jew Eternal is the Jew that is Named! The Name is the Jew! The Jew is the Jew!
If you read all this expecting a point or purpose the Joke is ON you. Get outside and have a go at a girl, or be of some use to the neighborhood.
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